Here is the second part of the sentence diagramming tutorials. In this video, we will cover the 8 parts of speech. Although not glamorous, knowing the parts of speech is vital in understanding sentence structure and being able to break a passage down. The video is below.
This is part 1 of 2 , subjects & verbs, in Basic Grammar.
Grammar–blech! Nobody likes it and once we finish our education we tend to forget as much as possible. After all, who really cares about subjects, and adverbs, and adjectives, and gerunds?
As much as we may hate it, grammar is a part of all written languages, including the Bible. In John Piper’s thirty-four page booklet, Biblical Exegesis: Discovering the Meaning of Scriptural Texts, he says this about the grammar of the Bible.
An evangelical believes that God humbled himself not only in the incarnation of the Son, but also in the inspiration of the Scriptures. The manger and the cross were not sensational. Neither are grammar and syntax…Therefore, if God humbled himself to take on human flesh and to speak human language, woe to us if we arrogantly presume to ignore the humanity of Christ and the grammar of Scripture.
Biblical Exegesis, John Piper, p. 5
Love it or hate it, grammar is an important part to better understanding Scripture. The Biblical authors used grammar and syntax to convey the meaning they wished their audiences to understand. Likewise, we will briefly study grammar and syntax to come as close to that meaning as humanly possible. With that brief introduction, let us begin our journey.
Verbs-It’s Where The Action is!
We start with verbs because they are words of action and tell us what’s happening in the text. The Bible wouldn’t make much sense if we left out all the verbs. There are two types of action that verbs perform: transitive and intransitive.
- Transitive verbs transfer the action to a direct object (discussed later in part 2 of Basic Grammar). In the sentence, Bob hit the ball, the action of the verb hit is transferred to the word ball. In simple terms to be a transitive verb, there must be someone or something for the action of the verb to act upon.
- Intransitive verbs, on the other hand, have no object which to act upon. They are still verbs but the action remains, so to speak, with the person or thing performing the action. In John 11:35 we read, Jesus wept. The verb is wept yet it does not weep on someone or something. The verb is somewhat stagnant and has no object. Therefore it is called Intransitive. That is, the action does not transfer to something else.
Verbs also have something called a voice. No, they don’t talk but they do show action in two kinds of ways. Their action is either active or passive. in the action voice the subject performs the action. Bob hit the ball, tells us that the verb is being done by someone or something, in this case Bob. But in the passive voice things get flipped around. Now the action of the verb is the subject. Bob was hit by the ball, tells us that Bob is no longer the one performing the action, but is rather the one being acted upon. Passive verbs are usually written using a helping verb to make it passive.
Kinds of Verbs
Now that we understand the kinds of actions verbs perform we need to understand the different kinds of verbs we will encounter. At this point, I believe it will be helpful to introduce to be verbs and helping verbs.
There are eight be verbs: be, am, is, are, was, were, being, been. When we talk about finding verbs we must also include these being verbs. Take John 1:1 for example:
John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God.
The two be verbs are italicized and underlined and show a state of being. When picking out verbs and their subjects it is important to include these in clauses you may separate out. It is also worth pointing out that Being verbs don’t take an object and can be considered passive.
Auxillary verbs, or Helping verbs, help complete the action of the verb. Galatians 1:4-5 is a prime example of a helping verb.
Galatians 1:3–4 Grace to you and peace… from our Lord Jesus Christ, who gave Himself for our sins, that He might deliver us from this present evil age, according to the will of our God and Father,
The word ‘might’ helps to complete the meaning of the verb, deliver. Helping verbs should be included in their clauses as we begin to separate them. Now, let’s continue with the kinds of verbs we will encounter. There are three major kinds of verbs we typically see.
- Finite – these verbs simply assert something happened. These are the only kinds of verbs that can be the main verb of the main clause. We will flesh all this out in later posts.
- Participles – these guys are often used as an adjective and describe further the noun or verb they modify. In John 6:51 Jesus states, I am the living bread. The word ‘living’ is describing Jesus further. He is not only bread that came from Heaven, He is living bread. Participles also indicate the means or the manner in which action is carried out. Paul uses participles in this way in Ephesians 6:17-18 And take the helmet of salvation, and the sword of the Spirit, which is the word of God; 18 praying always with all prayer and supplication in the Spirit, being watchful to this end with all perseverance and supplication for all the saints.
The two participles in verse 18, praying and being watchful, modify and describe the manner how spiritual armor, namely the sword of the Spirit and the helmet of salvation are taken up through prayer and watchfulness. (Cohick, L. H. (2010). Ephesians. Eugene, OR: Cascade Books. pg. 158). Participles can be versatile in their function so it is important to ascertain their use when you encounter them.
- Infinitives – These are verbs with our English word ‘to’ preceding them. Like participles, they can be used a number of ways including being objects, subjects, and showing the purpose of an action.
1 Samuel 15:22 So Samuel said: “Has the Lord as great delight in burnt offerings and sacrifices, As in obeying the voice of the Lord? Behold, to obey is better than sacrifice, And to heed than the fat of rams.
The infinitive ‘to obey’ is functioning as the subject of this sentence. In the New Testament infinitives can also be used to express the purpose or result of an action. In Matthew 4:1 the infinitive ‘to be tempted’ is semantically functioning as an infinitive of purpose. The passage then could be read as “Then Jesus was led up by the Spirit into the wilderness [for the purpose] to be tempted by the devil.” As we progress through the steps we will touch on how infinitives are subordinate to their clauses.
A subject of a sentence is a noun that performs the action of the verb or is acted upon by the verb. In order to find the subject of a clause you simply ask who or what performed the action. Using the example of John 11:35, “Jesus wept,” we can find the verb, wept, and ask who or what wept? The answer is Jesus is the one who wept. This would be the subject of that clause. Of course things become a bit more complicated when there are several clauses in a sentence. Sometimes the main subject and main verb are separated by several clauses and phrases. When this is the case, care must be taken to pick out the correct pieces. 1Peter 1:10 should suffice for an example.
1 Peter 1:10. Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully…
At first glance it is easy to think that prophets is the subject and prophesied is the verb. But the entire relative clause has to be ignored to find the correct verb for the word prophet. Once we go over the different kinds of clauses and phrases it should become a little more clear. In our next post we will begin to flesh out grammar a bit more as we talk about direct objects and indirect objects.
Below is a practice sheet you can download. The answers are given on the second page.
Church growth is all the rage these days. Type it into any search engine and you are sure to yield more results than you can shake a stick at. Church growth has become so popular there are even marketing agencies that will help you.
Much of this movement began in 1995 when popular teacher and pastor, Rick Warren, published his book, The Purpose Driven Church: Growth Without Compromising Your Message and Mission.
The book soared to the best selling list and every pastor that was seeing a decline in their numbers flocked to the bookstores in droves to learn the principles of church growth. Others soon began copying this style and writing their own books, but none saw the same success. Warren’s premise of church growth was based on five principles which he says he gleaned from Matthew 22:37-40 and Matthew 28:20:
On the surface, these principles seem biblical. These things are certainly in Scripture and we see these things present and real within the early church. For example, Acts 2:42-47 gives us a picture of what the first days of the fledgling church looked like.
And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers. And awe came upon every soul, and many wonders and signs were being done through the apostles. And all who believed were together and had all things in common. And they were selling their possessions and belongings and distributing the proceeds to all, as any had need. And day by day, attending the temple together and breaking bread in their homes, they received their food with glad and generous hearts, praising God and having favor with all the people. And the Lord added to their number day by day those who were being saved.
The introduction of Warren’s book claims that it is not a formula for church growth but rather a formula for church health. If a church is healthy it will grow. The five principles, then, are the key to having a healthy, growing church. And with Warren recently claiming that Saddleback has matched the growth of the Acts 2 church, more people will now have to run out and invest in the book.
Many pastors jump on board the church growth bandwagon. They reason that if they follow what the early church did, success is certain. All that needs to be done is mimic the same methods that the early church participated in and watch the numbers explode.
But there is something wrong with this way of thinking. There is a lot wrong with this thinking. Specifically, I see five reasons why church growth strategies like the one laid out in Warren’s work hinders church growth rather than aid it.
1. Church Growth Strategies Tend to Focus on the Method
Methods are huge with the church growth crowd. The latest research, demographic dynamics, and what the church down the road is doing seem to be a big focus. While methods can be useful they should never exist as the be-all-end-all for the Church. Many methods are devised specifically to see an increase in numbers, but not always spiritual growth. This means then, that the methods are not Spirit derived but man-made. Anything man-made will not last. Although we are not to sit idly by and do nothing, it is best to remember that God doesn’t need our strategies and methods to grow His church. Jesus has already promised church “growth” to His disciples (Matt 16:18).
2. Church Growth Strategies Often Rely on Guilt-Tripping
Have you ever sat through a sermon where the pastor passionately pounds the pulpit (excuse my alliteration) on the topic of evangelism, all the while pointing his finger at the audience? Most of the time we see this kind of thing in old-fashioned revivals. But many pastors do the same thing when it comes to “growing” the church. ‘Service’ is the keyword. If you’re going to serve then it’s time to get off your duff and do it! Most preachers typically see this as exhorting rather than guilt-tripping. In reality, there is no difference. When service becomes compulsory and obligatory the laity tends to lose interest. Biblical exhortation, on the other hand, is simply an appeal to action rather than compelling. In Paul’s letter to Timothy, he encouraged the young pastor to devote himself to three things: the public reading of Scripture, teaching, and exhortation (1 Tim 4:13). If ever there was a church growth strategy, this would be it.
3. Church Growth Strategies Tend to Focus on Numbers for Success
Most church growth methods that I’ve ever encountered were all about the numbers. No pastor wants to have a small church. Look at any church growth strategy and one of the first things you see is how many people could potentially respond by the church using the latest and greatest method. A numbers-focused method must rely on gimmicks and programs to attract and keep attendance steady. Pastors that become obsessed with numbers eventually give in to the pressure and end up doing silly things like Andy Stanley’s go-go dancers at a Christmas Eve service. The driving force behind any church that claims to worship the true God should be that of holiness and worship (Eph 3:21).
4. Church Growth Strategies Tend To Be Seeker-Sensitive Rather Than Biblically Sound
Seeker-sensitive is commonly described as gently pushing the lost towards salvation. Many of the methods used gear towards a more friendly, non-confrontational form of evangelism. In other words, don’t offend the person. This is often accomplished by refusing to confront people about sin or gradually sharing the gospel with them in pieces. While seeker-sensitive pastors can’t always be called outright heretics, they will compromise the “whole counsel of God” for the sake of keeping up their numbers. This spills over into their church growth ideas and eventually the Scripture messages begin to look more like pep talks on how to have a better marriage, family, well-behaved teens, etc, etc. The worship services begin to mimic secular concerts and entertainment venues, all in the name of making their guests feel “comfortable.” In contrast, even when he was being persecuted in his ministry God encouraged the apostle Paul to keep preaching because He was in control (Acts 18:9-10). Pastors, then, should follow this same example and resolve to preach the Word of God straight even when it isn’t popular (2 Tim 4:2).
5. Church Growth Strategies Often Fail to Prioritize the Preaching of the Word As Primary
In all the articles I examined about church growth strategies there was one thing that commonly missed by all of them: the preaching of the Word of God. The following examples come from the very top hits of church growth. (Example 1, Example 2, Example 3, Example 4) Scripture doesn’t really give us a formula for growing the church, at least not in the modern sense. Therefore, traditional preaching is deemed largely irrelevant to most church growth pastors. When one examines the early church they find the opposite. The Word was front and center. Take our introductory passage, Acts 2:42-47, for example. Luke tells us the laity devoted themselves to the apostles’ teaching & fellowship. When the people came to Peter in Acts 6 with a dispute, Peter’s response was not to give up preaching the Word of God, but resolving by appointing others to help with the problem. The early church fathers devoted themselves to preaching and as result church growth exploded within the first three centuries. There was no method or strategy or demographic research. There was just–preaching. Consider the following images below of church growth, taken from Bild.org.
Most pastors that want to grow their church are sincere believers. They love God’s people and they love the Church. In an attempt to prove their dedication they end up sacrificing simplicity (not purposely, in most cases) in the name of numbers. There is one important thing they miss: any time the Bible mentions church growth it always states that God did it. It wasn’t because of a method, or a specific program, or even because of the way they were discipling their people. It was because they feared God and the people took notice of it (Acts 2:43, Acts 9:21).
It’s time for pastors to go back to the simplest form of church growth by preaching the pure word of God and living in holiness so that the laity as well as outsiders will be able to see that we are truly a peculiar people, set apart for God (1Peter 2:1-9).
Although this is not a post to “pick on” Rick Warren please view the video below to see how badly he handles the Scripture. This video is courtesy of Pirate Christian Media, headed by Pastor Chris Roseborough of Kongsvinger Lutheran Church in Oslo, Minnesota.